Olympic Oath as a Symbol of Faith: From Ritual to Ethical Code Introduction: Liturgical Text of a Secular Religion The Olympic Oath, recited at the opening ceremony, is not a mere protocol formalism but a key sacred text of the "Olympic religion" conceptualized by Pierre de Coubertin. This concise text performs functions analogous to religious symbols of faith: it concentrates the main dogmas of olympism, serves as an act of public commitment to these ideals, and creates a ritual framework for the entire subsequent competition. As a symbol of faith, the oath exists in three dimensions: as a historically formed text, as a performative ritual, and as an object of constant reinterpretation and controversy. Genesis and Evolution of the Text: The Search for Canon The idea of the oath was directly borrowed by Coubertin from ancient practice, where athletes gave an oath before the statue of Zeus in Olympia, obliging themselves to comply with the rules and fight honestly. Reviving the Games, Couberten saw the oath as an instrument of moral purification of sport. The First Oath (Antwerp, 1920): Written personally by Couberten, it was recited by the Belgian fencer Victor Buan. Its text was concise: "We swear that we will participate in these Olympic Games in the true chivalrous spirit, for the glory of sport and in the name of the honor of our teams." The emphasis was on chivalry (a key concept for Couberten) and the honor of the team. The Addition of the Judges' Oath (1972): After numerous judges' scandals in Munich, a separate oath for judges and officials was introduced, emphasizing the universality of ethical requirements. Inclusion of the Doping Issue (2000): Under pressure from the growing doping scandal, the text of the athletes' oath at the Sydney Games was expanded. The line "respecting and complying with the rules, in the true spirit of sport, without doping and drugs" appeared. This was a response to the crisis of faith in the purity of sport. Current Version (sinc ... Read more