Musulman culture in the global context: unity of principles and diversity of manifestations Introduction: Culture as tafsir Muslim culture in the global dimension is not a monolith, but a complex, polycentric and dynamic system emerging at the intersection of universal religious precepts of Islam and local historical-cultural traditions. It forms as a "tafsir" (interpretation) of basic Islamic values through the means of various civilizations — Arabic, Persian, Turkic, Malay, African, Indian, and, in recent decades, Western. The scientific analysis of this culture requires distinguishing between normative Islam (doctrine, Sharia) and Islamic culture as a historically changing complex of practices, artifacts, and meanings created by Muslim communities around the world. Its global influence is exerted through demographics, economy, politics, art, and intellectual discourses. Demographic and geographical foundation: from majority to minority The modern Muslim world is not only countries with Muslim majority (OIC has 57 states) but also significant diaspora communities in Western and Asian countries. With a population of about 1.9 billion people (about 25% of the world's population), Islam is the second largest religion. However, its cultural influence is nonlinearly dependent on demographics. Several models can be identified: Muslim majority culture (Middle East, North Africa, Pakistan, Bangladesh, Indonesia, etc.): Here Islamic norms are deeply integrated into the legal system, education, social etiquette, and public space. Culture often has an officially sanctioned character. Muslim minority culture in non-Muslim countries (India, China, Europe, USA): Here Muslim culture exists in a mode of dialogue, adaptation, and sometimes conflict with the dominant culture. It often emphasizes issues of identity, minority rights, and hybridization (for example, British Asian music "bhangra", Islamic fashion in Paris). Interesting fact: Indonesia, the country with the largest Musl ... Read more