Collective joy at the New Year: social functions and psychological mechanisms of synchronization
Introduction: From emotional outburst to social ritual
Collective joy accompanying the New Year's celebration is not a spontaneous emotional discharge, but a complex socio-psychological construct with deep historical roots and distinct functions. From the chimes of the Kremlin's clock to the synchronized countdown at Times Square, from the universal cry of "Happy New Year!" to the joint performance of the national anthem or the song "Auld Lang Syne" – these practices represent rituals of collective synchronization, temporarily transforming a scattered mass into a unified emotional community. The analysis of this phenomenon requires an interdisciplinary approach, combining anthropology of celebration, sociology of emotions, and social psychology.
1. Historical and anthropological origins: from carnival to sacred transition
New Year's joy genetically originates from archaic rites associated with the winter solstice (Kolyada, Saturnalia). Their key features – the temporary abolition of social norms, ritual chaos, disguise, excessive consumption of food and drink – were aimed at the symbolic "death" of old time and provoking the renewal of the world through collective energy. Joy had a world-building character. Modern city center festivities retain carnival traits: the square space temporarily falls out of the ordinary order, close contacts with strangers are allowed, shouting, singing. This is an action to "reset" social time.
Interesting fact: in medieval Europe, there was a custom of "Festum Fatutorum," occurring between Christmas and New Year's, when the lower clergy and parishioners parodied church rituals, electing a "bishop of fools." This was a channeled release of energy, ultimately emphasizing the inviolability of the norm.
2. Social-psychological functions: cohesion, channeling, and legitimation
Creation of an "emotional community." Joint experience of affect (joy ...
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